TECHNOLOGY

Collective Awareness

Topic: 

  • TECHNOLOGY
https://vimeo.com/266922416

Economic failures cause us serious problems. We need to build simulations of the economy at a much more fine-grained level that take advantage of all the data that computer technologies and the Internet provide us with. We need new technologies of economic prediction that take advantage of the tools we have in the 21st century.  

The Space of Possible Minds

[5.18.18]

Aaron Sloman, the British philosopher, has this great phrase: the space of possible minds. The idea is that the space of possible minds encompasses not only the biological minds that have arisen on this earth, but also extraterrestrial intelligence, and whatever forms of biological or evolved intelligence are possible but have never occurred, and artificial intelligence in the whole range of possible ways we might build AI.

I love this idea of the space of possible minds, trying to understand the structure of the space of possible minds in some kind of principled way. How is consciousness distributed through this space of possible minds? Is something that has a sufficiently high level of intelligence necessarily conscious? Is consciousness a prerequisite for human-level intelligence or general intelligence? I tend to think the answer to that is no, but it needs to be fleshed out a little bit. We need to break down the concept of consciousness into different aspects, all of which tend to occur together in humans, but can occur independently, or some subset of these can occur on its own in an artificial intelligence. Maybe we can build an AI that clearly has an awareness and understanding of the world. We very much want to say, "It's conscious of its surroundings, but it doesn't experience any emotion and is not capable of suffering." We can imagine building something that has some aspects of consciousness and lacks others.

MURRAY SHANAHAN is a professor of cognitive robotics at Imperial College London and a senior research scientist at DeepMind. Murray Shanahan's Edge Bio Page

The Space of Possible Minds

Topic: 

  • TECHNOLOGY
https://vimeo.com/268830612

Aaron Sloman, the British philosopher, has this great phrase: the space of possible minds. The idea is that the space of possible minds encompasses not only the biological minds that have arisen on this earth, but also extraterrestrial intelligence, and whatever forms of biological or evolved intelligence are possible but have never occurred, and artificial intelligence in the whole range of possible ways we might build AI.

Collective Awareness

[10.3.18]


Don Ross

Doyne Farmer

THE REALITY CLUB [New]

Don Ross responds to Doyne Farmer: Despite this healthy state of knowledge about material investment, production, and consumption, we will have more economic crises in the future. In particular, we’ll have a next crisis, on a global scale. It will likely come, again, from financial markets. I’m not persuaded by Farmer’s suggestion that we might get a better handle on this source of risk by running inductions on masses of information about corporate resource allocations. These will be affected, massively, by global financial dynamics, but will likely have little systematic influence on them, even if it is some event in the old-fashioned economy that turns out to furnish a trigger for financial drama. [...]

DON ROSS is professor and head of the School of Sociology, Philosophy, Criminology, Government, and Politics at University College Cork in Ireland; professor of economics at the University of Cape Town, South Africa; and program director for Methodology at the Center for Economic Analysis of Risk at the J. Mack Robinson College of Business, Georgia State University, Atlanta. Don Ross's Edge Bio Page

How To Be a Systems Thinker

[4.17.18]

Until fairly recently, artificial intelligence didn’t learn. To create a machine that learns to think more efficiently was a big challenge. In the same sense, one of the things that I wonder about is how we'll be able to teach a machine to know what it doesn’t know that it might need to know in order to address a particular issue productively and insightfully. This is a huge problem for human beings. It takes a while for us to learn to solve problems, and then it takes even longer for us to realize what we don’t know that we would need to know to solve a particular problem. 

~

The tragedy of the cybernetic revolution, which had two phases, the computer science side and the systems theory side, has been the neglect of the systems theory side of it. We chose marketable gadgets in preference to a deeper understanding of the world we live in.

MARY CATHERINE BATESON is a writer and cultural anthropologist. In 2004 she retired from her position as Clarence J. Robinson Professor in Anthropology and English at George Mason University, and is now Professor Emerita. Mary Catherine Bateson's Edge Bio

How To Be a Systems Thinker

Topic: 

  • TECHNOLOGY
https://vimeo.com/257049449

Until fairly recently, the artificial intelligence didn’t learn. To create a machine that learns to think more efficiently was a big challenge. In the same sense, one of the things that I wonder is how we'll be able to teach a machine to know what it doesn’t know and that it might need to know in order to address a particular issue productively and insightfully. This is a huge problem for human beings. It takes a while for us to learn to solve problems.

We Are Here To Create

[3.26.18]

My original dream of finding who we are and why we exist ended up in a failure. Even though we invented all these wonderful tools that will be great for our future, for our kids, for our society, we have not figured out why humans exist. What is interesting for me is that in understanding that these AI tools are doing repetitive tasks, it certainly comes back to tell us that doing repetitive tasks can’t be what makes us humans. The arrival of AI will at least remove what cannot be our reason for existence on this earth. If that’s half of our job tasks, then that’s half of our time back to thinking about why we exist. One very valid reason for existing is that we are here to create. What AI cannot do is perhaps a potential reason for why we exist. One such direction is that we create. We invent things. We celebrate creation. We’re very creative about scientific process, about curing diseases, about writing books, writing movies, creative about telling stories, doing a brilliant job in marketing. This is our creativity that we should celebrate, and that’s perhaps what makes us human.

KAI-FU LEE, the founder of the Beijing-based Sinovation Ventures, is ranked #1 in technology in China by Forbes. Educated as a computer scientist at Columbia and Carnegie Mellon, his distinguished career includes working as a research scientist at Apple; Vice President of the Web Products Division at Silicon Graphics; Corporate Vice President at Microsoft and founder of Microsoft Research Asia in Beijing, one of the world’s top research labs; and then Google Corporate President and President of Google Greater China. As an Internet celebrity, he has fifty million+ followers on the Chinese micro-blogging website Weibo. As an author, among his seven bestsellers in the Chinese language, two have sold more than one million copies each. His first book in English is AI Superpowers: China, Silicon Valley, and the New World Order (forthcoming, September). Kai-Fu Lee's Edge Bio page 

We Are Here To Create

Topic: 

  • TECHNOLOGY
https://vimeo.com/257045109

My original dream of finding who we are and why we exist ended up in a failure. Even though we invented all these wonderful tools that will be great for our future, for our kids, for our society, we have not figured out why humans exist. What is interesting for me is that in understanding that these AI tools are doing repetitive tasks, it certainly comes back to tell us that doing repetitive tasks can’t be what makes us humans. The arrival of AI will at least remove what cannot be our reason for existence on this earth.

The Human Strategy

Topic: 

  • TECHNOLOGY
https://vimeo.com/238840033

The idea of a credit assignment function, reinforcing “neurons” that work, is the core of current AI. And if you make those little neurons that get reinforced smarter, the AI gets smarter. So, what would happen if the neurons were people? People have lots of capabilities; they know lots of things about the world; they can perceive things in a human way. What would happen if you had a network of people where you could reinforce the ones that were helping and maybe discourage the ones that weren't?

The Human Strategy

[10.30.17]

The idea of a credit assignment function, reinforcing “neurons” that work, is the core of current AI. And if you make those little neurons that get reinforced smarter, the AI gets smarter. So, what would happen if the neurons were people? People have lots of capabilities; they know lots of things about the world; they can perceive things in a human way. What would happen if you had a network of people where you could reinforce the ones that were helping and maybe discourage the ones that weren't?

That begins to sound like a society or a company. We all live in a human social network. We're reinforced for things that seem to help everybody and discouraged from things that are not appreciated. Culture is something that comes from a sort of human AI, the function of reinforcing the good and penalizing the bad, but applied to humans and human problems. Once you realize that you can take this general framework of AI and create a human AI, the question becomes, what's the right way to do that? Is it a safe idea? Is it completely crazy?

ALEX "SANDY" PENTLAND is a professor at MIT, and director of the MIT Connection Science and Human Dynamics labs. He is a founding member of advisory boards for Google, AT&T, Nissan, and the UN Secretary General. He is the author of Social Physics, and Honest Signal. Sandy Pentland's Edge Bio page

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