Videos by topic: Conversations

Collaboration and the Evolution of Disciplines

[7.1.19]

Cooperation achieves its beneficial effects by improving communication, promoting gains from specialization, enhancing organizational effectiveness, and reducing the risks of harmful conflict. Members of an institutionalized academic discipline jointly benefit in all these ways. Unfortunately, members of different disciplines typically do not. The boundaries of most disciplines were largely set 100 (plus or minus 50) years ago, and efforts to redraw the boundaries (e.g. at Irvine and Carnegie Mellon) have not been met with much success. I would like us to consider how the more or less fragmented research community can best respond to new opportunities (AI), new problems (climate change), new modes of education and governance, and new understandings of human behavior and values. 

ROBERT AXELROD, Walgreen Professor for the Study of Human Understanding at the University of Michigan, is best known for his interdisciplinary work on the evolution of cooperation. He is author of The Complexity of Cooperation and The Evolution of Cooperation. Robert Axelrod's Edge Bio Pag


 

The Brain Is Full of Maps

[6.11.19]

 I was talking about maps and feelings, and whether the brain is analog or digital. I’ll give you a little bit of what I wrote:

Brains use maps to process information. Information from the retina goes to several areas of the brain where the picture seen by the eye is converted into maps of various kinds. Information from sensory nerves in the skin goes to areas where the information is converted into maps of the body. The brain is full of maps. And a big part of the activity is transferring information from one map to another.

As we know from our own use of maps, mapping from one picture to another can be done either by digital or by analog processing. Because digital cameras are now cheap and film cameras are old fashioned and rapidly becoming obsolete, many people assume that the process of mapping in the brain must be digital. But the brain has been evolving over millions of years and does not follow our ephemeral fashions. A map is in its essence an analog device, using a picture to represent another picture. The imaging in the brain must be done by direct comparison of pictures rather than by translations of pictures into digital form.

FREEMAN DYSON, emeritus professor of physics at the Institute for Advanced Study in Princeton, has worked on nuclear reactors, solid-state physics, ferromagnetism, astrophysics, and biology, looking for problems where elegant mathematics could be usefully applied. His books include Disturbing the UniverseWeapons and HopeInfinite in All Directions, and Maker of PatternsFreeman Dyson's Edge Bio Page

 


Go to stand-alone video: :
 

Machines Like Me

[4.16.19]

I would like to set aside the technological constraints in order to imagine how an embodied artificial consciousness might negotiate the open system of human ethics—not how people think they should behave, but how they do behave. For example, we may think the rule of law is preferable to revenge, but matters get blurred when the cause is just and we love the one who exacts the revenge. A machine incorporating the best angel of our nature might think otherwise. The ancient dream of a plausible artificial human might be scientifically useless but culturally irresistible. At the very least, the quest so far has taught us just how complex we (and all creatures) are in our simplest actions and modes of being. There’s a semi-religious quality to the hope of creating a being less cognitively flawed than we are.

IAN MCEWAN is a novelist whose works have earned him worldwide critical acclaim. He is the recipient of the Man Booker Prize for Amsterdam (1998), the National Book Critics' Circle Fiction Award, and the Los Angeles Times Prize for Fiction for Atonement (2003). His most recent novel is Machines Like Me. Ian McEwan's Edge Bio Page


Go to stand-alone video: :
 

Infrastructure As Dialogue

[9.20.16]

One of the things that has been of particular interest to me recently is how you get the connectivity amongst all of these different constituents in a city. We know that we have high-ranking elites, leaders who promote and organize the development of monumental architecture. We also know that we have vast numbers of ordinary immigrants who are coming in to take advantage of all the employment, education, and marketing and entrepreneurial opportunities of urban life. 

Then you have that physical space that becomes the city. What is it that links all of these physical places together? It’s infrastructure. Infrastructure is one of the hottest topics in anthropology right now, in addition to being a hot topic with urban planners. We realize that infrastructure is not just a physical thing; it’s a social thing. You didn’t have infrastructure before cities because you don’t need a superhighway in a village. You don’t need a giant water pipe in a village because everybody just uses a bucket to get their own water. You don’t need to make a road because everyone just walks on whatever pathway they make for themselves. You don’t need a sewer system because everyone just throws their garbage out the door.

MONICA SMITH is a professor of anthropology at the University of California, Los Angeles. She holds the Navin and Pratima Doshi Chair in Indian Studies and serves as the director of the South Asian Archaeology Laboratory in the Cotsen Institute of Archaeology. Monica Smith's Edge Bio Page


Go to stand-alone video: :
 

Helena Cronin on Extinction

[11.6.14]

... A strange thing happened on the way to a better world in pursuit of an admirable quest, that is, a world free of sex discrimination where you’re judged on your own qualities and not your sex. Truth and falsity went topsy-turvy. The truth—the silence of sex differences—became dangerous, unmentionable, and in its place the conventional wisdom, which is a ragbag of ideas that have long been extinct but are kept ghoulishly alive by popularity, became the entrenched orthodoxy influencing public thinking, agendas and policy-making, and completely crowding out science and sense.

My aim is to show you why the current orthodoxy should be abandoned and why, if you really care about a fairer world, the science does matter. It matters profoundly. I’m going to take two examples, both about the professions, because they very well epitomize the orthodox litany: how society systematically discriminates against women, and how at work they are victims of pervasive sexism. 


Go to stand-alone video: :
 

Edge @ Serpentine: Extinction Panel

A Conversation with
[11.6.14]

Moderated by Molly Crockett.  With Helena Cronin, Chiara Marletto, Jennifer Jacquet, Steve Jones, John Brockman, Hans Ulrich Obrist


Go to stand-alone video: :
 

Edgies on Extinction

Part II: Edge, Live in London 2014
[11.6.14]

"EDGIES ON EXTINCTION": 10 Minute talks by Helena Cronin, Jennifer Jacquet, Steve Jones, and Chiara Marletto, and an EDGE discussion joined by Molly Crockett, Hans Ulrich Obrist, and John Brockman.

HANS ULRICH OBRIST: When we spoke with John Brockman about the Extinction Marathon he suggested, as a second part—as I mentioned in previous marathons we got the Edge community to realize maps and different formulas, and John thought today it would be wonderful to do a panel with UK based scientists who are part of the Edge community. We are extremely delighted that we now will have four presentations by Helena Cronin, by Chiara Marletto, by Jennifer Jacquet, and by Steve Jones. We welcome Steve Jones back to the Serpentine because he was part of the 2007 Experiment Marathon with Olafur Eliasson. The entire panel will be introduced by Molly Crockett. Molly is an associate professor for experimental psychology and fellow of Jesus college at the University of Oxford. She holds a Ph.D. in experimental psychology from Cambridge and a B.S. in neuroscience from UCLA. Dr. Crockett studies the neuroscience and psychology of altruism, of morality, and self-control. Her work has been published in many top academic journals including Science, PNAS, and also Neuron. Molly Crockett will now introduce Helena, Chiara, Jennifer, and Steve. We then, together with Molly and all the speakers and John, give a panel after that.


Go to stand-alone video: :
 

Steve Jones on Extinction

[11.6.14]

What I wanted to talk about is somewhat of a parallel of that in human populations. If you were to go to a textbook on human biology from the time of Darwin or a bit later, you would certainly get an image that looked a bit like this. This is an image of the so-called races of humankind—racial types, as they called them. I’m not going to go into the question of whether there are real races of humankind because there aren’t. It’s interesting to note that until quite recently people assumed, and scientists assumed too, that the human species was divided into distinct groups that were biologically different from each other and had been isolated from each other for a long, long time.

Well, to some extent that was true. Until quite recently, human populations were isolated from each other. That’s changing quite quickly. ...


Go to stand-alone video: :
 

DE-EXTINCTION: Stewart Brand & Richard Prum with Hans Ulrich Obrist and & Brockman

Part I: Edge, Live in London 2014
[10.31.14]

STEWART BRAND is the Founder of the "The Whole Earth Catalog" and Co-founder of The Long Now Foundation and Revive and Restore; Author, Whole Earth DisciplineStewart Brand's Edge Bio Page

RICHARD PRUM is an Evolutionary Ornithologist at Yale University, where he is the Curator of Ornithology and Head Curator of Vertebrate Zoology in the Yale Peabody Museum of Natural History. He is working on a book about duck sex, aesthetic evolution, and the origin of beauty. Richard Prum's Edge Bio Page


Go to stand-alone video: :
 

The Way We Live Our Lives in Stories

[7.28.14]

We think of stories as a wildly creative art form but within that creativity and that diversity there is a lot of conformity. Stories are very predictable. No matter where you go in the world, no matter how different people seem, no matter how hard their lives are, people tell stories, universally, and universally the stories are more or less like ours: the same basic human obsessions, and the same basic structure. The structure comes down to: stories have a character, the character has a predicament or a problem—they're always problem-focused—and the character tries to solve the problem. In its most basic terms, that's what a story is—a problem solution narrative. 

JONATHAN GOTTSCHALL is a Distinguished Research Fellow in the English Department at Washington & Jefferson College. He is the author or editor of six books, including The Storytelling Animal: How Stories Make Us Human (a New York Times Editor’s Choice Selection and a finalist for the LA Times Book Prize). Jonathan Gottschall's Edge Bio Page


Go to stand-alone video: :
 

Pages