CULTURE

PROGRESS IN RELIGION

Freeman Dyson
[5.15.00]

 

I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind.

Introduction
By John Brockman

On March 22, 2000 the Templeton Foundation announced that physicist Freeman Dyson had won the 2000 Templeton Prize for Progress in Religion. The Templeton Prize, awarded annually "to a living individual for outstanding originality in advancing the world's understanding of God or spirituality, is one of the world's largest monetary awards, this year valued at 600,000 pounds sterling, about $948,000. Created in 1972 by the pioneering global investor Sir John Templeton to remedy what he saw as an oversight by the Nobel Prizes, which do not honor the discipline of religion, the Templeton Prize is always set at an amount that exceeds the value of the Nobels. Previous Templeton Prize recipients include the Rev. Dr. Billy Graham, Aleksandr Solzhenitsyn, Charles Colson, Ian Barbour, Paul Davies, physicist Carl Friedrich von Weizsacker, and Mother Teresa.

The following is the text of Freeman Dyson's acceptance speech on May 16, in the Washington National Cathedral.

-JB

FREEMAN DYSON is professor of physics at the Institute for Advanced Study, in Princeton. His professional interests are in mathematics and astronomy. Among his many books are Disturbing The Universe, Infinite In All Directions Origins Of Life, From Eros To Gaia, Imagined Worlds, and The Sun, The Genome, And The Internet

Click here for Freeman Dyson's Edge Bio page


THE SECOND GLOBALIZATION DEBATE

Anthony Giddens
[1.29.00]

"The second globalization debate is now upon us, and it's no longer just an academic debate. It's in the streets, as we know since Seattle, since the meetings in Washington, since the carnival against capitalism in London, and similar kinds of events all over the world."

Introduction
by John Brockman

Though the notion that we live in an era of unprecedented globalization is becoming increasingly evident, that change is more often than not attributed exclusively to the convergence of technology with the financial markets. But too often in these discussions, the larger point is missed: that we have a historic opportunity. As Anthony Giddens, director of the London School of Economics, writes, "we have the chance to take over where the 20th century failed, and a key project for us is to drag the history of the 21st century away from that of the 20th."

According to Giddens, "the driving force of the new globalization is the communications revolution," and beyond its effects on the individual, this revolution is fundamentally altering the way public institutions interact. Giddens uses the idea of risk as an essential component of this future-oriented environment, asserting that scientific innovation explores "the edge between the positive and negative sides of risk." Risk management, then, becomes a necessary a field of analysis. 

— JB

Appointed as Director of the London School of Economics and Political Science (LSE) in 1997, ANTHONY GIDDENS was previously a Fellow and Professor of Sociology at King's College, Cambridge. Among his 34 books are The Third Way: The Renewal of Social Democracy, The Third Way and It's Critics, and Runaway World : How Globalization is Reshaping Our Lives. There is a substantial body of academic writing and criticism about his work.He co-founded the academic publishing house Polity Press in 1985. He was the 1999 BBC Reith Lecturer.

Anthony Giddens is the most widely-read and cited social theorist of his generation. His ideas have profoundly influenced the writing and teaching of sociology and social theory around the world. Frequently referred to as Tony Blair's guru, Giddens has made a strong impact on the evolution of New Labour.

Anthony Giddens Edge Bio Page


THE SECOND GLOBALIZATION DEBATE

Topic: 

  • CULTURE
http://vimeo.com/79411900

"The second globalization debate is now upon us, and it's no longer just an academic debate. It's in the streets, as we know since Seattle, since the meetings in Washington, since the carnival against capitalism in London, and similar kinds of events all over the world."

THE THING THAT I CALL DOUG

Douglas Rushkoff
[10.24.99]

Until recently, media and technology guru Douglas Rushkoff believed that we should let technology develop at its own pace and in its own way. "I thought that this rapid acceleration of culture would allow us to achieve the kind of turbulence necessary to initiate a dynamical system," he says. "And I saw everyone who called for us to put on the brakes, or to put new governors on the development of culture, as the enemy to our evolution forward. Their vigilance would prevent us from reaching the next level of complexity."

Rushkoff abandonded his view of techno-utopianism when he began thinking that "when you eliminate fear and simply follow your bliss, you don't always get the best results. In the worst case, it can even be a recipe for fascism. Over the past few years we just let the Internet go, and we've got an electronic strip mall as a result. We thought government was the enemy, and kept them out of our network. That's what gave market forces free reign."

"I started to explore whether there is a way to foster growth, new thought, cultural innovation, and even markets without getting absolutely carried away and losing all sense of purpose."

THE DISRESPECTED STUDENT — OR —THE NEED FOR THE VIRTUAL UNIVERSITY

Roger Schank
[8.15.99]

Roger Schank is a computer scientist and cognitive psychologist who has worked in the AI field for twenty-five years. Like Marvin Minsky, he takes the strong AI view, but rather than trying to build an intelligent machine he wants to deconstruct the human mind. He wants to know, in particular, how natural language — one's mother tongue — is processed, how memory works, and how learning occurs. Schank thinks of the human mind as a learning device, and he thinks that it is being taught in the wrong way. He is something of a gadfly; he deplores the curriculum-based, drill-oriented methods in today's schools, and his most recent contributions have been in the area of education, looking at ways to use computers to enhance the learning process.

HOW TO GET RICH

Jared Diamond
[6.6.99]

Introduction

Jared Diamond was in New York several weeks ago and we had an early dinner across the street from the Museum of Natural History where he was scheduled to speak later in the evening. Jared first visited the Museum in 1963, when he was 25 years old, preparing to go to New Guinea on his first expedition to study New Guinea birds. Subsequently he analyzed his bird collections in the museum where he is on the staff of the Museum's Department of Ornithology in addition to his position at UCLA.

Jared noted that "probably most lectures one hears at the museum are on fascinating but impractical subjects: namely, they don't help you to get rich. This evening I plan to redress the balance and talk about the natural history of becoming rich." 

-JB


IS SCIENCE KILLING THE SOUL?

Chaired by Tim Radford
Richard Dawkins, Steven Pinker
[4.7.99]
Richard Dawkins Steven Pinker

 

IS SCIENCE KILLING THE SOUL?
Richard Dawkins & Steven Pinker
Chaired by Tim Radford

Introduction

By John Brockman

On February 10, 1999, The Guardian-Dillons Debate at the Westminster Central Hall in London featured Richard Dawkins and Steven Pinker in an event chaired by Tim Radford, Science Editor of The Guardian. Sold out weeks in advance, the evening attracted 2,300 attendees, with hundreds waiting outside. It was one of the toughest tickets in London in years.

The evening echoes an event held in Munich last November, "The Digital Planet", for which a thousand people turned out in a driving rainstorm to see and hear Dawkins and Pinker as well as Daniel C. Dennett and Jared Diamond introduced by Douglas Adams. More than a hundred journalists were in the audience. The lobby of the hotel looked more like the press center for a presidential election campaign.

Clearly, something is happening with this group of intellectuals.

While The Guardian-Dillons series is characterized as a "debate", Dawkins and Pinker, who are in general agreement across broad areas, presented what I would characterize as a high level seminar. As Dawkins pointed out: "The adversarial approach to truth isn't necessarily always the best one. On the contrary, when two people disagree strongly, a great deal of time may be wasted. It's been well said that when two opposite points of view are advocated with equal vigor, the truth does not necessarily lie mid-way between them. And in the same way, when two people agree about something, it's just possible that the reason they agree is that they're both right. There's also I suppose the hope that in a dialogue of this sort each speaker may manage to achieve a joint understanding with the other one, better than he would have done on his own."

JB


RICHARD DAWKINS is an evolutionary biologist and the Charles Simonyi Professor For The Understanding Of Science at Oxford University; Fellow of New College; author of The Selfish Gene (1976), 2d ed. 1989), The Extended Phenotype (1982), The Blind Watchmaker (1986), River out of Eden (1995) (ScienceMasters Series), Climbing Mount Improbable (1996), and Unweaving the Rainbow (1998).

(Click here for Dawkins on Edge)


STEVEN PINKER is professor in the Department of Brain and Cognitive Sciences at MIT; director of the McDonnell-Pew Center for Cognitive Neuroscience at MIT; author of Language Learnability and Language Development (1984), Learnability and Cognition (1989), The Language Instinct (1994), and How the Mind Works (1997).

(Click here for Pinker on Edge)


TIM RADFORD is Science Editor of The Guardian

Edge thanks The Guardian and Dillons for permission to run the Guardian-Dillons Debate at the Westminster Central Hall on February 10, 1999


The Evolution of Culture

Daniel C. Dennett
[2.16.99]

The philosopher Daniel C. Dennett is interested in consciousness, and his view of it, similar to that of Minsky's, is as high-level, abstract thinking. He is known as the leading proponent of the computational model of the mind; he has clashed with philosophers such as John Searle who maintain that the most important aspects of consciousness — intentionality and subjective quality — can never be computed. He is the philosopher of choice of the AI community. In his more recent work, he has turned to what he calls "Darwin's dangerous idea"; he is squarely in the ultra-Darwinist camp of George C. Williams and Richard Dawkins, and he has with great energy mustered a serious critique of the scientific ideas of Stephen Jay Gould. "Dan Dennett is our best current philosopher," says Marvin Minsky. "He is the next Bertrand Russell. Unlike traditional philosophers, Dan is a student of neuroscience, linguistics, artificial intelligence, computer science, and psychology. He's redefining and reforming the role of the philosopher."

THE DEMISE OF AFFIRMATIVE ACTION AT UC BERKELEY

DISSECTING THE STALEMATE
John McWhorter
[7.29.98]

I recently received an email message from Steven Pinker urging me to interview a young Berkeley linguistics professor named John McWhorter for EDGE. Pinker was very impressed by McWhorter's new book, The Word on the Street , about to be published by Plenum, particularly by its "fresh and scientifically sophisticated positions on hot topics such as Ebonics, bilingual education, and how English literature (particularly Shakespeare) should be taught." He described McWhorter as a "rising star with a razor-sharp mind and a lot of guts." Attached was his blurb for the book:

"The Word on the Street is one of the best books ever written on language and pub- lic affairs. John McWhorter shows us how English is, was, and will be spoken, and spells out the implications for how it ought to be used and taught. His arguments are sharply reasoned, refreshingly honest, thoroughly original, and — befitting a book on language — are lucidly and elegantly written. The Word on the Street is important, eye-opening, and a pleasure to read."

I then contacted John McWhorter who had other things on his mind. He proposed that instead of talking to him about the ideas in his book, that I publish a rather lengthy essay he had recently written on the subject of affirmative action at Berkeley. Herewith, the essay, "The Demise of Affirmative Action at UC Berkeley: Dissecting the Stalemate." It is passionate, courageous, bound to stir controversy, and, hopefully, to "advance the dialogue."

JOHN H. MCWHORTER is Assistant Professor of Linguistics at the University of California at Berkeley. Born in Philadelphia, he earned a master's degree in American Studies at NYU and received his Ph.D. in linguistics from Stanford University in 1993. He taught at Cornell University before entering his current position at Berkeley. He specializes in pidgin and creole languages, particularly of the Caribbean, and is the author of Toward a New Model of Creole Genesis. One of the few accessible linguists, he has been interviewed widely by the media, including The Today Show, Dateline NBC, National Public Radio, The New York Times, and Newsweek. He also teaches black musical theater history at Berkeley and is currently writing a musical biography of Adam Clayton Powell, Jr.

HOW CAN EDUCATED PEOPLE CONTINUE TO BE RADICAL ENVIRONMENTALISTS?

David Lykken
[6.19.98]

"Were it not for ideological prejudice," notes psychologist and behavioral geneticist David Lykken, "any rational person looking at the evidence would agree that human aptitudes, personality traits, many interests and personal idiosyncrasies, even some social attitudes, owe from 30 to 70 percent of their variation across people to the genetic differences between people. The ideological barrier seems to involve the conviction that accepting these facts means accepting biological determinism, Social Darwinism, racism, and other evils."

Drawing on the work on Steven Pinker, David Buss, Judith Harris, Leda Cosmides and John Tooby, and his own famous study of 4000 twins, Lykken draws comparisons between genetic and environmental effects on human psychology. "A better formula than Nature versus Nurture would be Nature via Nurture," he claims in support of his argument that the genetic influences are strong and most of us develop along a path determined mainly by our personal genetic steersmen."

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