Edge in the News
Laweb Edge.org penjarà l’1 de gener la pregunta de l’any. La del 2005 va ser resposta per 120ments de l’anomenada ‘tercera cultura’, que van reflexionar sobre l’enunciat “Què creus que és veritat tot i no
poder-ho demostrar?”. Amb l’any nou, coneixeremla nova pregunta i, sobretot, les noves respostes.
Who controls humans? God? The genes? Or nevertheless the computer? The on-line forum Edge asked its yearly question — and the answers raised more questions.
Once a year self-styled head of the Third Culture movement and New York literary agent John Brockman asks his fellow thinkers and clients a question, who publishes their answers every New Year's Day in his online forum edge.org. Thus Mr. Brockman fulfills the promise that is the basic principle of Third Culture.
The sciences are asking mankind's relevant questions he says, while the humanities busy themselves with ideological skirmishes and semantic hairsplitting. It is about having last words, which have never been as embattled as in the current context of post-ideological debates and de-secularization. That's why this year's question 'What is your dangerous idea' seemed unusually loaded. Since it's inception in 1998 the forum had mainly dealt with the basic questions of science culture per se. But maybe that's why this year the debate has brought out the main concerns of Third Culture more direct than in the years before
Per quanto spaventevole e surreale possa apparire l'idea di ventiquattrore senza connessione alcuna, se non con i propri pensieri o con la mancanza dei suddetti, considerare la solitudine addirittura una minaccia per l'umanità così come la conosciamo sembrerebbe una provocazione. E infatti lo è. Sul filo del paradosso, così ha risposto il neurobiologo californiano Leo Chalupa alla domanda posta dalla rivista Edge: qual è, secondo lei, l'idea più pericolosa oggi in circolazione? Pericolosa non perché è falsa, ma perché potrebbe rivelarsi vera? Chalupa argomenta appunto che l'iper-informazione che ci bombarda è una forma di totalitarismo, serve a intasare l'attività neuronale, cioè a impedirci di pensare. E che un'intera giornata di solitudine sarebbe perciò eversiva: molti, pensando e ripensando, metterebbero in discussione la società in cui viviamo. ...
Per quanto spaventevole e surreale possa apparire l'idea di ventiquattrore senza connessione alcuna, se non con i propri pensieri o con la mancanza dei suddetti, considerare la solitudine addirittura una minaccia per l'umanità così come la conosciamo sembrerebbe una provocazione. E infatti lo è. Sul filo del paradosso, così ha risposto il neurobiologo californiano Leo Chalupa alla domanda posta dalla rivista Edge: qual è, secondo lei, l'idea più pericolosa oggi in circolazione? Pericolosa non perché è falsa, ma perché potrebbe rivelarsi vera? Chalupa argomenta appunto che l'iper-informazione che ci bombarda è una forma di totalitarismo, serve a intasare l'attività neuronale, cioè a impedirci di pensare. E che un'intera giornata di solitudine sarebbe perciò eversiva: molti, pensando e ripensando, metterebbero in discussione la società in cui viviamo.
...Richard Dawkins, of Oxford University, said our increased understanding of how our brains work would lead to difficult questions in defining morality.
"As scientists, we believe that human brains, though they may not work in the same way as man-made computers, are as surely governed by the laws of physics," Dawkins said.
"When a computer malfunctions, we do not punish it. We track down the problem and fix it, usually by replacing a damaged component, either in hardware or software. Isn't the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective education? Defective genes?" he said. ...
Global warming can be overcome himself. ??? ???? ??. Schools should be prohibited. ????? ???? ?? ??? ??. Must learn to love bacteria. ?? ??? ??? ? ??? ?? ? ??(The Edge)? ????, ??????, ???, ??????, ????, ?????? ? ????? ??? ??? ??? ?????? ?? ? ?? ?????. Headquartered in New York, the Internet magazine, The Edge (The Edge) by physicists, evolutionary biologists, philosophers, computer scientists, psychologists and other experts against science reporter, What is dangerous is the answer to water are. ? ??? ??·????? ??? ?3? ?? ??? ???? ??? ??? ?? ? ?? 1?1? ? ???? ????(www.edge.org)? ?? ??. The Edge emerged as the social and natural scientists Article 3 of the culture of the target members questions of the year every year on January 1 after throwing them in the webpage (www.edge.org) is carrying on. ????? ??? ?? ?? ????? ???? ??? ?? ????. Living in the modern era of uncertainty, the wisdom of a scholar is to give. ??? ?? 117?? ????. This year 117 people replied. ???? ??? ??, ????. Summary of typical responses, are introduce
Academics see gene cloning perils, untamed global warming and personality-changing drugs as presenting the gravest dangers for the future of civilization
Mankind's increasing understanding of the way genes influence behavior and the issue's potential to cause ethical and moral dilemmas is one of the biggest dangers facing society, according to leading scientists. The concerns were voiced as part of an exercise by the Web site magazine Edge, which asked more than 100 scientists and philosophers: "What is your dangerous idea?"
The responses were published online recently.
Craig Venter, founder of the J Craig Venter Science Foundation, said the genetic basis of personality and behavior would cause conflicts in society. He said it was inevitable that strong genetic components would be discovered at the root of many more human characteristics such as personality type, language capability, intelligence, quality of memory and athletic ability.
"The danger rests with what we already know: that we are not all created equal," he said.
It is an idea echoed by Steven Pinker, a psychologist at Harvard University.
"The human genomic revolution has spawned an enormous amount of commentary about the possible perils of cloning and human genetic enhancement. I suspect that these are red herrings. When people realize that cloning is just forgoing a genetically mixed child for a twin of one parent, and is not the resurrection of the soul or a source of replacement organs, no one will want to do it," he said.
"Likewise, when they realize that most genes have costs as well as benefits [they may raise a child's IQ but also predispose him to genetic disease], `designer babies' will lose whatever appeal they have," he added.
Richard Dawkins, of Oxford University, said our increased understanding of how our brains work would lead to difficult questions in defining morality.
"As scientists, we believe that human brains, though they may not work in the same way as man-made computers, are as surely governed by the laws of physics," Dawkins said.
"When a computer malfunctions, we do not punish it. We track down the problem and fix it, usually by replacing a damaged component, either in hardware or software. Isn't the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective education? Defective genes?" he said.
"TechCrunch's Vivek Wadhwa has a great article that takes a look at difference between startups and "established" tech companies and what they each mean to the economy and innovation in general. Wadhwa examines statistics surrounding job creation and innovation and while big companies may acquire startups and prove out the business model, the risk and true innovations seems to be living at the startup level almost exclusively. 'Now let’s talk about innovation. Apple is the poster child for tech innovation; it releases one groundbreaking product after another. But let’s get beyond Apple. I challenge you to name another tech company that innovates like Apple—with game-changing technologies like the iPod, iTunes, iPhone, and iPad. Google certainly doesn’t fit the bill—after its original search engine and ad platform, it hasn’t invented anything earth shattering. Yes, Google did develop a nice email system and some mapping software, but these were incremental innovations. For that matter, what earth-shattering products have IBM, HP, Microsoft, Oracle, or Cisco produced in recent times? These companies constantly acquire startups and take advantage of their own size and distribution channels to scale up the innovations they have purchased.'"
Link to Original Source
MANKIND'S INCREASING understanding of the way genes influence behaviour and the issue's potential to cause ethical and moral dilemmas is one of the biggest dangers facing society, according to leading scientists. The concerns were voiced as part of an exercise by the web magazine Edge, which asked more than 100 scientists and philosophers: "What is your dangerous idea?" The responses were published online on Sunday.
Craig Venter, founder of the J.Craig Venter Science Foundation, said the genetic basis of personality and behaviour would cause conflicts in society. He said it was inevitable that strong genetic components would be discovered at the root of many more human characteristics such as personality type, language capability, intelligence, quality of memory and athletic ability. "The danger rests with what we already know: that we are not all created equal," he said.
It is an idea echoed by Steven Pinker, a psychologist at Harvard University. "The human genomic revolution has spawned an enormous amount of commentary about the possible perils of cloning and human genetic enhancement. I suspect that these are red herrings.
"When people realise that cloning is just forgoing a genetically mixed child for a twin of one parent, and is not the resurrection of the soul or a source of replacement organs, no one will want to do it. Likewise, when they realise that most genes have costs as well as benefits [they may raise a child's IQ but also predispose him to genetic disease], `designer babies' will lose whatever appeal they have."
Richard Dawkins, of Oxford University, said our increased understanding of how our brains work would lead to difficult questions in defining morality.
"As scientists, we believe that human brains, though they may not work in the same way as man-made computers, are as surely governed by the laws of physics. When a computer malfunctions, we do not punish it. We track down the problem and fix it, usually by replacing a damaged component, either in hardware or software. Isn't the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective education? Defective genes?"
Focus on environment
Other scientists chose to focus on people's relationship with the environment. Physicist Paul Davies puts forward the idea that our fight against global warming may be lost. "The idea of giving up the global warming struggle is dangerous because it shouldn't have come to this. Mankind does have the resources and the technology to cut greenhouse gas emissions. What we lack is the political will."
Samuel Barondes, a neurobiologist at the University of California, San Francisco, is concerned at the march of drugs that can control the behaviour of the brain. Medications such as Prozac have been used successfully for years to treat conditions from depression to more serious psychiatric illnesses. "Despite the testimonials and apparent successes, the sustained use of such drugs to change personality should still be considered dangerous," said Professor Barondes. "The real danger is that there are no controlled studies of the effects of these drugs on personality over the many years or even decades in which some people are taking them."
Royal Society president Martin Rees said the most dangerous idea was public concern that science and technology were running out of control. "Almost any scientific discovery has a potential for evil as well as for good; its applications can be channelled either way, depending on our personal and political choices; we can't accept the benefits without also confronting the risks. The decisions that we make, individually and collectively, will determine whether the outcomes of 21st century sciences are benign or devastating."
Professor Rees argues that the feeling of fatalism will get in the way of properly regulating how science progresses. "The future will best be safeguarded — and science has the best chance of being applied optimally — through the efforts of people who are less fatalistic." —
Posted by ScuttleMonkey on Tuesday January 03, @11:27PM
from the shhh-it's-too-dangerous-to-talk-about-here dept.
GabrielF writes "Every year The Edge asks over 100 top scientists and thinkers a question, and the responses are fascinating and widely quoted. This year, psychologist Steven Pinker suggested they ask "What is your most dangerous idea?" The 117 respondents include Richard Dawkins, Freeman Dyson, Daniel Dennett, Jared Diamond -- and that's just the D's! As you might expect, the submissions are brilliant and very controversial." [...click here]
What you will find emerging out of the 117 essays written in response to the 2006 Edge Question — "What is your dangerous idea?" — are indications of a new natural philosophy, founded on the realization of the import of complexity, of evolution. Very complex systems — whether organisms, brains, the biosphere, or the universe itself — were not constructed by design; all have evolved. There is a new set of metaphors to describe ourselves, our minds, the universe, and all of the things we know in it.
The cyber salon styles itself, with unabashed pomposity, as a purveyor of the Third Culture, a potpourri of current science, futurology and philosophy. An annual highlight is the Edge question, posed every January by Brockman to set the theme for the coming year. The 2006 teaser, announced yesterday, is this: what is your dangerous idea? Brockman describes it as “an idea you think about (not necessarily one you originated) that is dangerous not because it is assumed to be false, but because it might be true?”.
The answers have already started rolling in (Edge contributors have a particular disdain for the divine, so they probably haven’t got much to do at this time of year), and how very provocative they are. Here is my pick of the crop:
Kevin Kelly, editor-at-large of Wired magazine, cautions that the preservation of anonymity, usually viewed as admirable in this identity-obsessed world, is not necessarily a good thing. “There’s a dangerous idea circulating that . . . it is a noble antidote to technologies of control . . . Privacy can only be won by trust, and trust requires persistent identity,” he writes. He points to the damage done to the online encyclopaedia Wikipedia by its policy, now abandoned, of allowing anonymous sources to place information on its public records.
Mihalyi Csikszentmihalyi, the director of the Quality of Life Research Centre at Claremont Graduate University in California, argues that the simplicity of the free market cannot meet the complex needs of humankind. “The dangerous idea on which our culture is based is that the political economy has a silver bullet — the free market — that must take precedence over any other value, and thereby lead to peace and prosperity.
“It is dangerous because, like all silver bullets, it is an intellectual and political scam that might benefit some, but ultimately requires the majority to pay for the destruction it causes.” When health, the environment and public safety are eroded by the free market, he says, we should think carefully about allowing it to reign unchallenged.
-
THERE IS ONE dangerous idea that still trumps them all: the notion that, as Steven Pinker describes it, “groups of people may differ genetically in their average talents and temperaments”. For “groups of people”, read “races”.
With the advent of genetics, the tinkle of The Bell Curve, reviled for its thesis that whites are smarter than blacks, refuses to fade away. The idea of genetic racial difference — accepted for physical traits such as skin colour and hair texture — is discarded as irrelevant and even dangerous when applied to mental characteristics such as intelligence.
A pair of academics trod this perilous territory recently, when they suggested that the disease-causing genes unique to Ashkenazi Jews — such as those responsible for Tay-Sachs disease and Gaucher disease — continue to be passed on because they offer a counter benefit: enhanced intelligence.
Henry Harpending and Gregory Cochran, from the University of Utah, cite circumstantial evidence for their theory: a handful of papers that link those same disease-causing genes to increased neural growth. This, they suggest, fits with the observation that Ashkenazis favoured “cognitively demanding” jobs, such as setting up businesses.
The Bell Curve, incidentally, suggested that Ashkenazi Jews had the highest average IQ of any ethnic group. Einstein was an Ashkenazi (although it’s safe to assume he was so exceptional as to be untypical). The Utah academics, whose study has been denounced as “bullshit” by some commentators, point out that Jews — not necessarily Ashkenazi — punch well above their weight in the Nobel Prize league. They comprise 3 per cent of the American population but 27 per cent of US laureates.
Of course, others confronted with genius do not invoke genes, brains and diseases — rather a cultural emphasis among Jewish parents on scholarship and academic achievement. What . . . pushy Jewish mothers nagging their precious sons to do well? Now there’s a dangerous idea.
Mankind's increasing understanding of the way genes influence behaviour and the issue's potential to cause ethical and moral dilemmas is one of the biggest dangers facing society, according to leading scientists. The concerns were voiced as part of an exercise by the web magazine Edge, which asked more than 100 scientists and philosophers: "What is your dangerous idea?". The responses were published online yesterday.
Craig Venter, founder of the J Craig Venter Science Foundation, said the genetic basis of personality and behaviour would cause conflicts in society. He said it was inevitable that strong genetic components would be discovered at the root of many more human characteristics such as personality type, language capability, intelligence, quality of memory and athletic ability. "The danger rests with what we already know: that we are not all created equal," he said.
Mankind's increasing understanding of the way genes influence behaviour and the issue's potential to cause ethical and moral dilemmas is one of the biggest dangers facing society, according to leading scientists. The concerns were voiced as part of an exercise by the web magazine Edge, which asked more than 100 scientists and philosophers: "What is your dangerous idea?". The responses were published online yesterday.
Craig Venter, founder of the J Craig Venter Science Foundation, said the genetic basis of personality and behaviour would cause conflicts in society. He said it was inevitable that strong genetic components would be discovered at the root of many more human characteristics such as personality type, language capability, intelligence, quality of memory and athletic ability. "The danger rests with what we already know: that we are not all created equal," he said.
It is an idea echoed by Steven Pinker, a psychologist at Harvard University. "The human genomic revolution has spawned an enormous amount of commentary about the possible perils of cloning and human genetic enhancement. I suspect that these are red herrings. When people realise that cloning is just forgoing a genetically mixed child for a twin of one parent, and is not the resurrection of the soul or a source of replacement organs, no one will want to do it. Likewise, when they realise that most genes have costs as well as benefits (they may raise a child's IQ but also predispose him to genetic disease), "designer babies" will lose whatever appeal they have."
Richard Dawkins, of Oxford University, said our increased understanding of how our brains work would lead to difficult questions in defining morality. "As scientists, we believe that human brains, though they may not work in the same way as man-made computers, are as surely governed by the laws of physics.
"When a computer malfunctions, we do not punish it. We track down the problem and fix it, usually by replacing a damaged component, either in hardware or software. Isn't the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective education? Defective genes?"
Other scientists chose to focus on people's relationship with the environment. Physicist Paul Davies puts forward the idea that our fight against global warming may be lost. "The idea of giving up the global warming struggle is dangerous because it shouldn't have come to this. Mankind does have the resources and the technology to cut greenhouse gas emissions. What we lack is the political will."
Samuel Barondes, a neurobiologist at the University of California, San Francisco, is concerned at the march of drugs that can control the behaviour of the brain. Medications such as Prozac have been used successfully for years to treat conditions from depression to more serious psychiatric illnesses. "Despite the testimonials and apparent successes, the sustained use of such drugs to change personality should still be considered dangerous," said Professor Barondes. "The real danger is that there are no controlled studies of the effects of these drugs on personality over the many years or even decades in which some people are taking them."
Royal Society president Martin Rees said the most dangerous idea was public concern that science and technology were running out of control. "Almost any scientific discovery has a potential for evil as well as for good; its applications can be channelled either way, depending on our personal and political choices; we can't accept the benefits without also confronting the risks. The decisions that we make, individually and collectively, will determine whether the outcomes of 21st century sciences are benign or devastating."
Professor Rees argues that the feeling of fatalism will get in the way of properly regulating how science progresses. "The future will best be safeguarded - and science has the best chance of being applied optimally - through the efforts of people who are less fatalistic."
LET ME take you to The Edge. Or more specifically, www.edge.org, an intriguing little website set up by John Brockman, the literary agent in New York responsible for catapulting science writers such as the neuropsychologist Steven Pinker into the big time.
The cyber salon styles itself, with unabashed pomposity, as a purveyor of the Third Culture, a potpourri of current science, futurology and philosophy. An annual highlight is the Edge question, posed every January by Brockman to set the theme for the coming year. The 2006 teaser, announced yesterday, is this: what is your dangerous idea? Brockman describes it as “an idea you think about (not necessarily one you originated) that is dangerous not because it is assumed to be false, but because it might be true?”.
The answers have already started rolling in (Edge contributors have a particular disdain for the divine, so they probably haven’t got much to do at this time of year), and how very provocative they are. Here is my pick of the crop:
Kevin Kelly, editor-at-large of Wired magazine, cautions that the preservation of anonymity, usually viewed as admirable in this identity-obsessed world, is not necessarily a good thing. “There’s a dangerous idea circulating that . . . it is a noble antidote to technologies of control . . . Privacy can only be won by trust, and trust requires persistent identity,” he writes. He points to the damage done to the online encyclopaedia Wikipedia by its policy, now abandoned, of allowing anonymous sources to place information on its public records.
Mihalyi Csikszentmihalyi, the director of the Quality of Life Research Centre at Claremont Graduate University in California, argues that the simplicity of the free market cannot meet the complex needs of humankind. “The dangerous idea on which our culture is based is that the political economy has a silver bullet — the free market — that must take precedence over any other value, and thereby lead to peace and prosperity.
“It is dangerous because, like all silver bullets, it is an intellectual and political scam that might benefit some, but ultimately requires the majority to pay for the destruction it causes.” When health, the environment and public safety are eroded by the free market, he says, we should think carefully about allowing it to reign unchallenged.
-
THERE IS ONE dangerous idea that still trumps them all: the notion that, as Steven Pinker describes it, “groups of people may differ genetically in their average talents and temperaments”. For “groups of people”, read “races”.
With the advent of genetics, the tinkle of The Bell Curve, reviled for its thesis that whites are smarter than blacks, refuses to fade away. The idea of genetic racial difference — accepted for physical traits such as skin colour and hair texture — is discarded as irrelevant and even dangerous when applied to mental characteristics such as intelligence.
A pair of academics trod this perilous territory recently, when they suggested that the disease-causing genes unique to Ashkenazi Jews — such as those responsible for Tay-Sachs disease and Gaucher disease — continue to be passed on because they offer a counter benefit: enhanced intelligence.
Henry Harpending and Gregory Cochran, from the University of Utah, cite circumstantial evidence for their theory: a handful of papers that link those same disease-causing genes to increased neural growth. This, they suggest, fits with the observation that Ashkenazis favoured “cognitively demanding” jobs, such as setting up businesses.
The Bell Curve, incidentally, suggested that Ashkenazi Jews had the highest average IQ of any ethnic group. Einstein was an Ashkenazi (although it’s safe to assume he was so exceptional as to be untypical). The Utah academics, whose study has been denounced as “bullshit” by some commentators, point out that Jews — not necessarily Ashkenazi — punch well above their weight in the Nobel Prize league. They comprise 3 per cent of the American population but 27 per cent of US laureates.
Of course, others confronted with genius do not invoke genes, brains and diseases — rather a cultural emphasis among Jewish parents on scholarship and academic achievement. What . . . pushy Jewish mothers nagging their precious sons to do well? Now there’s a dangerous idea.
The composer John Cage leaned across the table and handed me a copy of Cybernetics by Norbert Wiener. The year was 1966. We were at a weekly dinner gathering of young artists at the townhouse of Fluxus pioneer Dick Higgins. Cage would cook a meal--a mushroom dish--and we would sit around discussing his latest ideas.
I had been invited to meet with Cage because of my work on The Expanded Cinema Festival at Film-maker's Cinematheque in New York, a month-long program in late 1965 of performances by artists, dancers, poets, film-makers, and “happenings” performers, the connecting thread being the incorporation of cinema into their work.
Painter Robert Rauschenberg mounted a kinetic collage, a living version of his famous art pieces of the 1960s. Sculptor Claes Oldenburg presented an oddly designed movie projector that looked like the sphinx, placed it on the stage and projected light onto the audience. Video artist Nam June Paik, standing on a step-ladder behind a large opaque screen, over a period of hours, slowly cut out an ever-widening square revealing more of himself to the audience. I was sitting next to the artist Joan Miró, who was in town for a dinner in his honor that evening at the Museum of Modern Art. Despite the curator’s pleadings, Miró refused to budge and sat through the entire performance.
It was during this period that I first became cognizant of science. The artists, unlike their literary counterparts, were avidly interested in, and reading, the scientists. I started reading books by physicists Jeans, Eddington, Einstein, and poets such as Wallace Stevens, who had deep insights into ideas in the sciences. I received an invitation to meet with Marshall McLuhan. I recall that we talked a lot about his theme that art can serve as a beacon — a distant early warning system that can tell the old culture what is beginning to happen, to interpret what scientists are doing. The value was not in explanation, or the popularizing of science; rather, it was in description, rendering visible the questions the scientists were asking.
Twenty-seven years later, in 1992, in an essay entitled "The Emerging Third Culture," I put forth the following argument:
“Here’s a book for you.”
The composer John Cage leaned across the table and handed me a copy of Cybernetics by Norbert Wiener. The year was 1966. We were at a weekly dinner gathering of young artists at the townhouse of Fluxus pioneer Dick Higgins. Cage would cook a meal--a mushroom dish--and we would sit around discussing his latest ideas.
I had been invited to meet with Cage because of my work on The Expanded Cinema Festival at Film-maker's Cinematheque in New York, a month-long program in late 1965 of performances by artists, dancers, poets, film-makers, and “happenings” performers, the connecting thread being the incorporation of cinema into their work.
Painter Robert Rauschenberg mounted a kinetic collage, a living version of his famous art pieces of the 1960s. Sculptor Claes Oldenburg presented an oddly designed movie projector that looked like the sphinx, placed it on the stage and projected light onto the audience. Video artist Nam June Paik, standing on a step-ladder behind a large opaque screen, over a period of hours, slowly cut out an ever-widening square revealing more of himself to the audience. I was sitting next to the artist Joan Miró, who was in town for a dinner in his honor that evening at the Museum of Modern Art. Despite the curator’s pleadings, Miró refused to budge and sat through the entire performance.
It was during this period that I first became cognizant of science. The artists, unlike their literary counterparts, were avidly interested in, and reading, the scientists. I started reading books by physicists Jeans, Eddington, Einstein, and poets such as Wallace Stevens, who had deep insights into ideas in the sciences. I received an invitation to meet with Marshall McLuhan. I recall that we talked a lot about his theme that art can serve as a beacon — a distant early warning system that can tell the old culture what is beginning to happen, to interpret what scientists are doing. The value was not in explanation, or the popularizing of science; rather, it was in description, rendering visible the questions the scientists were asking.
Twenty-seven years later, in 1992, in an essay entitled "The Emerging Third Culture," I put forth the following argument:
The third culture consists of those scientists and other thinkers in the empirical world who, through their work and expository writing, are taking the place of the traditional intellectual in rendering visible the deeper meanings of our lives, redefining who and what we are.
In the past few years, the playing field of American intellectual life has shifted, and the traditional intellectual has become increasingly marginalized. A 1950s education in Freud, Marx, and modernism is not a sufficient qualification for a thinking person in the 1990s. Indeed, the traditional American intellectuals are, in a sense, increasingly reactionary, and quite often proudly (and perversely) ignorant of many of the truly significant intellectual accomplishments of our time. Their culture, which dismisses science, is often nonempirical. It uses its own jargon and washes its own laundry. It is chiefly characterized by comment on comments, the swelling spiral of commentary eventually reaching the point where the real world gets lost.
Today, that fossil culture continues to decline, replaced by the emergent “third culture” of the essay’s title, a reference to C. P. Snow’s celebrated division of the thinking world into two cultures — that of the literary intellectual and that of the scientist. What we witnessed in 1992 was the passing of the torch from one group of thinkers, the traditional literary intellectuals, to a new group, the intellectuals of the emerging third culture. Since then, what traditionally had been called “science” has become “public culture.”
Something radically new is in the air: new ways of understanding physical systems, new ways of thinking about thinking that call into question many of our basic assumptions. A realistic biology of the mind, advances in evolutionary biology, physics, information technology, genetics, neurobiology, psychology, engineering, the chemistry of materials: all are questions of critical importance with respect to what it means to be human. For the first time, we have the tools and the will to undertake the scientific study of human nature.
"Nobody ever voted for the telephone, the automobile, for printing, for television, or for electricity," I wrote in 1969.
And science-based reality continues: nobody voted for the the computational idea, for cybernetics, for the mathematical theory of information (i.e. the digital universe), for the Internet. Governments, politicians, operating through rear-view mirrors, can only play catch up. Science is the big news. Science is the important story.
In 1997, through the nonprofit Edge Foundation, Inc., I founded Edge (www.edge.org) a website and online salon, inhabited by the leading lights of the third culture. On Edge you you have at your fingertips a general science education from what Denis Dutton, founder and editor of Arts & Letters Daily, (www.aldaily.com) has called "The greatest virtual research university in the world". Or, as recently noted by The Observer: a "global online Royal Society." (See: "Edge in the News")
Every year I ask the third culture thinkers on Edge a question. This year, I asked Arianna if she would like to share the event with the readers of Huffington Post.
The Edge Annual Question — 2006
WHAT IS YOUR DANGEROUS IDEA?
The history of science is replete with discoveries that were considered socially, morally, or emotionally dangerous in their time; the Copernican and Darwinian revolutions are the most obvious. What is your dangerous idea? An idea you think about (not necessarily one you originated) that is dangerous not because it is assumed to be false, but because it might be true?
What you will find emerging out of the 117 essays written in response to the 2006 Edge Question — "What is your dangerous idea?" — are indications of a new natural philosophy, founded on the realization of the import of complexity, of evolution. Very complex systems — whether organisms, brains, the biosphere, or the universe itself — were not constructed by design; all have evolved. There is a new set of metaphors to describe ourselves, our minds, the universe, and all of the things we know in it.
A few years ago, I had the wonderful opportunity to meet with Ernst Mayr, the legendary biologist known as "the Darwin of the 20th Century" who recently died at the age of 100. Attempting to explain the third culture to a man who received in Ph.D. from Berlin University in 1925 is a daunting task. But Mayr, who was still sharp as a tack, didn’t miss a beat.
“Oh, I get it,” he said. “It’s a conversation!”
Welcome to Edge. Welcome to "dangerous ideas". Welcome to the conversation!
Happy New Year!
— JB
p.s. Thanks to Steven Pinker for suggesting the Edge Annual Question — 2006.
[Click here for the Edge Annual Question 2006]
p.p.s. Here is the annotated table of contents for the 72,500 word document:
MARTIN REES
President, The Royal Society; Professor of
Cosmology & Astrophysics, Master, Trinity
College, University of Cambridge; Author, Our
Final Century: The 50/50 Threat to Humanity's
Survival
>Science may be 'running out of control'
J. CRAIG VENTER
Genomics Researcher; Founder & President, J. Craig Venter Science Foundation
>Revealing the genetic basis of personality and
>behavior will create societal conflicts
LEO CHALUPA
Ophthalmologist and Neurobiologist, University of California, Davis
>A 24-hour period of absolute solitude
V.S. RAMACHANDRAN
Neuroscientist; Director, Center for Brain and
Cognition, University of California, San Diego;
Author, A Brief Tour of Human Consciousness
>Francis Crick's "Dangerous Idea"
DAVID BUSS
Psychologist, University of Texas, Austin;
Author, The Murderer Next Door: Why the Mind is
Designed to Kill
>The Evolution of Evil
PAUL BLOOM
Psychologist, Yale University; Author, Descartes' Baby
>There are no souls
PAUL W. EWALD
Evolutionary Biologist; Director, Program in
Evolutionary Medicine, University of Louisville;
Author, Plague Time
>A New of the Golden Age of Medicine
BART KOSKO
Professor, Electrical Engineering, USC; Author, Heaven in a Chip
>Most bell curves have thick tails
MATT RIDLEY
Science Writer; Founding chairman of the
International Centre for Life; Author, The Agile
Gene: How Nature Turns on Nature
>Government is the problem not the solution
DAVID PIZARRO
Psychologist, Cornell University
>Hodgepodge Morality
RANDOPLH M. NESSE
Psychiatrist, University of Michigan; Coauthor
(with George Williams), Why We Get Sick: The New
Science of Darwinian Medicine
>Unspeakable Ideas
GREGORY BENFORD
Physicist, UC Irvine; Author, Deep Time
>Think outside the Kyoto box
MARCO IACOBONI
Neuroscientist; Director, Transcranial Magnetic Stimulation Lab, UCLA
>Media Violence Induces Imitative Violence: The Problem With Super Mirrors
BARRY C. SMITH
Philosopher, Birbeck, University of London; Coeditor, Knowing Our Own Minds
>What We Know May Not Change Us
PHILIP W. ANDERSON
Physicist, Princeton University; Nobel Laureate
in Physics 1977; Author, Economy as a Complex
Evolving System
>Dark Energy might not exist
TIMOTHY TAYLOR
Archaeologist, University of Bradford; Author, The Buried Soul
>The human brain is a cultural artefact
OLIVER MORTON
Chief News and Features Editor at Nature; Author, Mapping Mars
>Our planet is not in peril
SAMUEL BARONDES
Neurobiologist and Psychiatrist, University of
California San Francisco; Author, Better Than
Prozac
>Using Medications To Change Personality
DAVID BODANIS
Writer, Consultant; Author: The Electric Universe
>The hyper-Islamicist critique of the West as a
>decadent force that is already on a downhill
>course might be true
NICHOLAS HUMPHREY
Psychologist, London School of Economics; Author, The Mind Made Flesh
>"It is undesirable to believe in a proposition
>when there is no ground whatever for supposing
>it true"
ERIC FISCHL
Artist, New York City; Mary Boone Gallery
>If the unknown becomes known
STANISLAS DEHEANE
Cognitive Neuropsychology Researcher, Institut
National de la Santé, Paris; Author, The Number
Sense
>Touching and pushing the limits of the human brain
JOEL GARREAU
Cultural Revolution Correspondent, Washington Post ; Author, Radical Evolution
>Suppose Faulkner was right?
HELEN FISHER
Research Professor, Department of Anthropology,
Rutgers University; Author, Why We Love
>Serotonin-enhancing antidepressants (such as
>Prozac and many others) can jeopardize feelings
>of romantic love, feelings of attachment to a
>spouse or partner, one's fertility and one's
>genetic future
PAUL DAVIES
Physicist, Macquarie University, Sydney; Author, How to Build a Time Machine
>The fight against global warming is lost
APRIL GORNIK
Artist, New York City; Danese Gallery
>Great art makes itself vulnerable to interpretation
JAMSHED BHARUCHA
Professor of Psychology, Provost, Senior Vice President, Tufts University
>The more we discover about cognition and the
>brain, the more we will realize that education
>as we know it does not accomplish what we
>believe it does
JORDAN POLLACK
Computer Scientist, Brandeis University
>Science as just another Religion
JUAN ENRIQUEZ
CEO, Biotechonomy; Founding Director, Harvard
Business School's Life Sciences Project; Author,
The Untied States of America
>Technology can untie the U.S.
STEPHEN M. KOSSLYN
Psychologist, Harvard University; Author, Wet Mind
>A Science of the Divine?
JERRY COYNE
Evolutionary Biologist; Professor, Department of
Ecology and Evolution, University of Chicago;
Author (with H. Allen Orr), Speciation
>Many behaviors of modern humans were genetically
>hard-wired (or soft-wired) in our distant
>ancestors by natural selection
ERNST PÖPPEL
Neuroscientist, Chairm Board of Directors, Human
Science Center and Department of Medical
Psychology, Munich University, Germany; Author,
Mindworks
>My belief in science
GEOFFREY MILLER
Evolutionary Psychologist, University of New Mexico; Author, The Mating Mind
>Runaway consumerism explains the Fermi Paradox
ROBERT SHAPIRO
Professor Emeritus, Senior Research Scientist,
Department of Chemistry, New York University.
Author, Planetary Dreams
>We shall understand the origin of life within the next 5 years
KAI KRAUSE
Researcher, philosopher, software developer,
Author: 3DScience: new Scanning Electron
Microscope imagery
>Anty Gravity: Chaos Theory in an all too practical sense
CARLO ROVELLI
Professor of Physics, University of the
Mediterraneum, Marseille; Member, Intitut
Universitaire de France: Author, Quantum Gravity
>What the physics of the 20th century says about
>the world might in fact be true
RICHARD DAWKINS
Evolutionary Biologist, Charles Simonyi Professor
For The Understanding Of Science, Oxford
University; Author, The Ancestor's Tale
>Let's all stop beating Basil's car
SETH LLOYD
Quantum Mechanical Engineer, MIT
>The genetic breakthrough that made people capable of ideas themselves
CAROLYN PORCO
Planetary Scientist; Director Cassini Imaging
Central Laboratory for Operations (CICLOPS),
Boulder CO; Adjunct Professor, University of
Colorado, University of Arizona
>The Greatest Story Ever Told
MICHAEL NESMITH
Artist, writer; Former cast member of "The
Monkees"; A Trustee and President of the Gihon
Foundation and a Trustee and Vice-Chair of the
American Film Institute
>Existence is Non-Time, Non-Sequential, and Non-Objective
LAWRENCE KRAUSS
Physicist, Case Western Reserve University; Author, Atom
>The world may fundamentally be inexplicable
DANIEL C. DENNETT
Philosopher; University Professor, Co-Director,
Center for Cognitive Studies, Tufts University;
Author, Freedom Evolves
>There aren't enough minds to house the population explosion of memes (to come)
DANIEL GILBERT
Psychologist, Harvard University
>The idea that ideas can be dangerous
ANDY CLARK
School of Philosophy, Psychology and Language Sciences, Edinburgh University
>The quick-thinking zombies inside us
SHERRY TURKLE
Psychologist, MIT; Author, Life on the Screen:
Identity in the Age of the Internet
>After several generations of living in the
>computer culture, simulation will become fully
>naturalized. Authenticity in the traditional
>sense loses its value, a vestige of another time.
STEVEN STROGATZ
Applied mathematician, Cornell University; Author, Sync
>The End of Insight
TERRENCE SEJNOWSKI
Computational Neuroscientist, Howard Hughes
Medical Institute; Coauthor, The Computational
Brain
>When will the Internet become aware of itself?
LYNN MARGULIS Biologist, University of
Massachusetts, Amherst; Coauthor (with Dorion
Sagan), Acquiring Genomes: A Theory of the
Origins of Species
>Bacteria are us
THOMAS METZINGER
Frankfurt Institute for Advanced Studies;
Johannes Gutenberg-Universität Mainz; President
German Cognitive Science Society; Author: Being
No One
>The Forbidden Fruit Intuition
DIANE F. HALPERN
Professor of Psychology, Claremont McKenna
College; Past-president (2005), the American
Psychological Association; Author, Thought and
Knowledge
>Choosing the sex of one's child
GARY MARCUS
Psychologist, New York University; Author, The Birth of the Mind
>Minds, genes, and machines
JARON LANIER
Computer Scientist and Musician
>Homuncular Flexibility
W. DANIEL HILLIS
Physicist, Computer Scientist; Chairman, Applied
Minds, Inc.; Author, The Pattern on the Stone
>The idea that we should all share our most dangerous ideas
NEIL GERSHENFELD
Physicist; Director, Center for Bits and Atoms,MIT; Author, Fab
>Democratizing access to the means of invention
PAUL STEINHARDT
Albert Einstein Professor of Science, Princeton University
>It's a matter of time
SAM HARRIS
Neuroscience Graduate Student, UCLA; Author, The End of Faith
>Science Must Destroy Religion
SCOTT ATRAN
Anthropologist, University of Michigan; Author, In God's We Trust
>Science encourages religion in the long run (and vice versa)
MARCELO GLEISER
Physicist, Dartmouth College; Author, The Prophet and the Astronomer
>Can science explain itself?
DOUGLAS RUSHKOFF
Media Analyst; Documentary Writer; Author, Get
Back in the Box : Innovation from the Inside Out
>Open Source Currency
JUDITH RICH HARRIS
Independent Investigator and Theoretician; Author, The Nurture Assumption
>The idea of zero parental influence
ALUN ANDERSON
Senior Consultant, New Scientist
>Brains cannot become minds without bodies
TODD E. FEINBERG, M.D.
Psychiatrist and Neurologist, Albert Einstein
College of Medicine; Author, Altered Egos
>Myths and fairy tales are not true
STEWART BRAND
Founder, Whole Earth Catalog, cofounder; The
Well; cofounder, Global Business Network; Author,
How Buildings Learn
>What if public policy makers have an obligation
>to engage historians, and historians have an
>obligation to try to help?
JARED DIAMOND
Biologist; Geographer, UCLA; Author, Collapse
>The evidence that tribal peoples often damage their environments and make war
LEONARD SUSSKIND
Physicist, Stanford University; Author, The Cosmic Landscape
>The "Landscape"
GERALD HOLTON
Mallinckrodt Professor of Physics and Professor
of the History of Science, Emeritus, Harvard
University; Author, Thematic Origins of
Scientific Thought
>The medicination of the ancient yearning for immortality
CHARLES SEIFE
Professor of Journalism, New York University;
formerly journalist, Science magazine; Author,
Zero: The Biography Of A Dangerous Idea
>Nothing
KARL SABBAGH
Writer and Television Producer; Author, The Riemann Hypothesis
>The human brain and its products are incapable
>of understanding the truths about the universe
RUPERT SHELDRAKE
Biologist, London; Author of The Presence of the Past
>A sense of direction involving new scientific principles
TOR NØRRETRANDERS
Science Writer; Consultant; Lecturer, Copenhagen; Author, The User Illusion
>Social Relativity
JOHN HORGAN
Science Writer; Author, Rational Mysticism
>We Have No Souls
ERIC R. KANDEL
Biochemist and University Professor, Columbia
University; Recipient, The Nobel Prize, 2000;
Author, Cellular Basis of Behavior
>Free will is exercised unconsciously, without awareness
DANIEL GOLEMAN
Psychologist; Author, Emotional Intelligence
>Cyber-disinhibition
BRIAN GREENE
Physicist & Mathematician, Columbia University;
Author, The Fabric of the Cosmos; Presenter,
three-part Nova program, The Elegant Universe
>The Multiverse
DAVID GELERNTER
Computer Scientist, Yale University; Chief
Scientist, Mirror Worlds Technologies; Author,
Drawing Life
>What are people well-informed about in the Information Age?
MAHZARIN R. BANAJI
Professor of Psychology, Harvard University
>We do not (and to a large extent, cannot) know
>who we are through introspection
RODNEY BROOKS
Director, MIT Computer Science and Artificial
Intelligence Laboratory (CSAIL); Chief Technical
Officer of iRobot Corporation; author Flesh and
Machines
>Being alone in the universe
LEE SMOLIN
Physicist, Perimeter Institute; Author, Three Roads to Quantum Gravity
>Seeing Darwin in the light of Einstein; seeing Einstein in the light of Darwin
ALISON GOPNIK
Psychologist, UC-Berkeley; Coauthor, The Scientist In the Crib
>A cacophony of "controversy"
KEVIN KELLY
Editor-At-Large, Wired; Author, New Rules for the New Economy
>More anonymity is good
DENIS DUTTON
Professor of the philosophy of art, University of
Canterbury, New Zealand, editor of Philosophy and
Literature and Arts & Letters Daily
>A "grand narrative"
SIMON BARON-COHEN
Psychologist, Autism Research Centre, Cambridge
University; Author, The Essential Difference
>A political system based on empathy
FREEMAN DYSON
Physicist, Institute of Advanced Study, Author, Disturbing the Universe
>Biotechnology will be thoroughly domesticated in the next fifty years
GREGORY COCHRAN
Consultant in adaptive optics and an adjunct
professor of anthropology at the University of
Utah
>There is something new under the sun - us
GEORGE B. DYSON
Science Historian; Author, Project Orion
>Understanding molecular biology without discovering the origins of life
KEITH DEVLIN
Mathematician; Executive Director, Center for the
Study of Language and Information, Stanford;
Author, The Millennium Problems
>We are entirely alone
FRANK TIPLER
Professor of Mathematical Physics, Tulane
University; Author, The Physics of Immortality
>Why I Hope the Standard Model is Wrong about Why
>There is More Matter Than Antimatter
SCOTT SAMPSON
Chief Curator, Utah Museum of Natural History;
Associate Professor Department of Geology and
Geophysics, University of Utah; Host, Dinosaur
Planet TV series
>The purpose of life is to disperse energy
JEREMY BERNSTEIN
Professor of Physics, Stevens Institute of
Technology; Author, Hitler's Uranium Club
The idea that we understand plutonium
MIHALYI CSIKSZENTMIHALYI
Psychologist; Director, Quality of Life Research
Center, Claremont Graduate University; Author,
Flow
>The free market
IRENE PEPPERBERG
Research Associate, Psychology, Harvard University; Author, The Alex Studies
>The differences between humans and nonhumans are quantitative, not qualitative
BRIAN GOODWIN
Biologist, Schumacher College, Devon, UK; Author,
How The Leopard Changed Its Spots
>Fields of Danger
RUDY RUCKER
Mathematician, Computer Scientist; CyberPunk
Pioneer; Novelist; Author, Lifebox, the Seashell,
and the Soul
>Mind is a universally distributed quality
STEVEN PINKER
Psychologist, Harvard University; Author, The Blank Slate
>Groups of people may differ genetically in their
>average talents and temperaments
RICHARD E. NISBETT
Professor of Psychology, Co-Director of the
Culture and Cognition Program, University of
Michigan; Author, The Geography of Thought: How
Asians and Westerners Think Differently. . . And
Why
>Telling More Than We Can Know
ROBERT R. PROVINE
Psychologist and Neuroscientist, University of Maryland; Author, Laughter
>This is all there is
DONALD HOFFMAN
Cognitive Scientist, UC, Irvine; Author, Visual Intelligence
>A spoon is like a headache
MARC D. HAUSER
Psychologist and Biologist, Harvard University: Author, Wild Minds
>A universal grammar of [mental] life
RAY KURZWEIL
Inventor and Technologist; Author, The
Singularity Is Near: When Humans Transcend Biology
>The near-term inevitability of radical life extension and expansion
HAIM HARARI
Physicist, former President, Weizmann Institute of Science
>Democracy may be on its way out
DAVID G. MYERS
Social Psychologist; Co-author (with Letha
Scanzoni); What God has Joined Together: A
Christian Case for Gay Marriage
>A marriage option for all
CLAY SHIRKY
Social & Technology Network Topology Researcher;
Adjunct Professor, NYU Graduate School of
Interactive Telecommunications Program (ITP)
>Free will is going away
MICHAEL SHERMER
Publisher of Skeptic magazine, monthly columnist
for Scientific American; Author, Science Friction
>Where goods cross frontiers, armies won't
ARNOLD TREHUB
Psychologist, University of Massachusetts, Amherst; Author, The Cognitive Brain
>Modern science is a product of biology
ROGER C. SCHANK
Psychologist & Computer Scientist; Chief Learning
Officer, Trump University; Author, Making Minds
Less Well Educated than Our Own
>No More Teacher's Dirty Looks
SUSAN BLACKMORE
Psychologist and Skeptic; Author, Consciousness: An Introduction
>Everything is pointless
DAVID LYKKEN
Behavioral geneticist and Emeritus Professor of
Psychology, University of Minnesota; Author,
Happiness
>Laws requiring parental licensure
CLIFFORD PICKOVER
Author, Sex, Drugs, Einstein, and Elves
>We are all virtual
JOHN ALLEN PAULOS
Professor of Mathematics, Temple University,
Philadelphia; Author, A Mathematician Plays the
Stock Market
>The self is a conceptual chimera
JAMES O'DONNELL
Classicist; Cultural Historian; Provost,
Georgetown University; Author, Avatars of the Word
>Marx was right: the "state" will evaporate and
>cease to have useful meaning as a form of human
>organization
PHILIP ZIMBARDO
Professor Emeritus of Psychology at Stanford University; Author: Shyness
>The banality of evil is matched by the banality of heroism
RICHARD FOREMAN
Founder & Director, Ontological-Hysteric Theater
>Radicalized relativity
JOHN GOTTMAN
Psychologist; Founder of Gottman Institute; Author, The Mathematics of Marriage
>Emotional intelligence
PIET HUT
Professor of Astrophysics, Institute for Advanced Study, Princeton
>A radical reevaluuation of the character of time
DAN SPERBER
Social and cognitive scientist, CNRS, Paris; author, Explaining Culture
>Culture is natural
MARTIN E.P. SELIGMAN
Psychologist, University of Pennsylvania, Author, Authentic Happiness
>Relativism
HOWARD GARDNER
Psychologist, Harvard University; Author, Changing Minds
>Following Sisyphus, not Pandora
The history of science is replete with discoveries that were considered socially, morally, or emotionally dangerous in their time; the Copernican and Darwinian revolutions are the most obvious. What is your dangerous idea? An idea you think about (not necessarily one you originated) that is dangerous not because it is assumed to be false, but because it might be true?
Respondents include many whose work has appeared on Boing Boing before, including: J. Craig Venter, Sherry Turkle, Danny Hillis, Jaron Lanier, Rodney Brooks, David Gelernter, Kevin Kelly, Freeman Dyson, George Dyson, Rudy Rucker, Mihalyi Csikszentmihalyi, Clay Shirky, Ray Kurzweil, and Clifford Pickover.