Writing recently at edge.org, one of the founding fathers of evolutionary psychology, John Tooby, answered a question which had long baffled me. Why do people on the left get more agitated about transgender bathroom access or hate speech than they do about modern slavery? Tooby explains: ‘Morally wrong-footing rivals is one point of ideology, and once everyone agrees on something (slavery is wrong) it ceases to be a significant moral issue because it no longer shows local rivals in a bad light. Many argue that there are more slaves in the world today than in the 19th century. Yet because one’s political rivals cannot be delegitimised by being on the wrong side of slavery, few care to be active abolitionists any more, compared to being, say, speech police.’ I might also add that many of the practitioners of modern slavery might be a bit foreign–looking, and so in criticising them you run the risk of violating some leftist tribal shibboleth.
On the occasion of presenting two facilities in the Kirchner Cultural Center, the legendary musician and producer Brian Eno went through Buenos Aires, in what was his first visit to Argentina. ... In 2012 he published one of 125 essays in the book What is going to change everything?, edited by John Brockman, editor of ... edge.com. Most of the responses, written by authors such as Ian McEwan, Nassim Taleb, Steven Pinker or Ricahrd Dawkins, coming down the side of the artificial intelligence, synthetic biology, physics or astronomy.
Eno, which in the past produced albums by U2, Talking Heads and Coldplay, among others, was on the other side. His answer to What is going to change everything? It was "the feeling that things will get worse." "What will change everything is not a thought but a feeling" ...
For Eno, "the development of mankind so far was driven by the idea that things, with high probability, will be better in the future. The world was rich in relation to its population, there were new lands to conquer, new thoughts to discover and exploit new resources. the great migrations of history was implemented from the projection that there was a better place. But what if this feeling changes?"
"With Big Data we can now begin to actually look at the details of social interaction and how those play out, and are no longer limited to averages like market indices or election results. This is an astounding change."- Professor Sandy Pentland - leading specialist in data science at Massachusetts Institute of Technology, USA - above Edge.org.
Pentland had ambitions to reinvent human society on a large database platform. He believes that with scientific data, one can understand the operating system to generate human society of the future system stable and safe. Thus, the financial system is not disturbed, paralyzed government and the health system will actually work effectively.
"The ability to see the details of the market, of political revolutions, and to be able to predict and control them is definitely a case of Promethean fire—it could be used for good or for ill, and so Big data brings us to interesting times. We're going to end up reinventing what it means to have a human society." - Professor Sand Pentland said.
Best known as a literary agent, Brockman’s career has spanned art, science, film, theater, and digital media. For more than 50 years, he has served as a steady intermediary between disciplines, working with everyone from Stewart Brand, creator of The Whole Earth Catalog, to curator Hans Ulrich Obrist. He specializes in science literature and represents a roster of authors—including Jared Diamond and Steven Pinker—who are more widely known than he is. But Brockman’s preference has always been for the perimeter. He founded edge.org, a foundation with the mission of connecting people “working at the edge” of a wide range of disciplines. In his own writing, he advocates for a “third culture,” a synthesis of science and the humanities, with no smaller a goal than “rendering visible the deeper meanings of our lives and redefining who we are.”
I imagine the reluctance to publish Q&A interviews is one reason that we British readers find so few serious interviews with scientists in our newspapers—compared, say, to interviews with novelists or with retired politicians.
It need not be thus. John Brockman’s Edge publishes (almost) exclusively long verbatim conversations between scientists about science, and every one of them is riveting. Oscar Wilde said something to the effect that he never needed to go out in the evening when he could find such wit and wisdom in the books he had at home, and I feel something similar when I read interviews on Edge. Indeed, it may be as well that Edge limits itself to publishing one main interview per month, since if there were many more of them I would have time for nothing else.
Oscar Wilde said something to the effect that he never needed to go out in the evening when he could find such wit and wisdom in the books he had at home. I feel something similar when I read interviews on Edge.
THE NEW BOOK OF ANNA CURIR
The Emergence of the Third Culture and Lethal Mutation
In Italy there are two cultures, humanities and science: from the union of these two seemingly opposing visions of the world depends on the survival of our own society. Young researchers and scientists can make a difference.
…The emotion unites science and art, humanistic and scientific culture. Are the same poets, playwrights, directors, astronomers, scientists, explorers, architects, artisans and to become excited during the creative process, investigation, discovery, accompanying their work.
In short, the excitement can mend the breach between science and humanism that, at least in Italy, it seems not be solved by Benedetto Croce times. There is a third path to take, or we are faced with a dead end?
To reflect on the contrast between scientific and humanistic culture is Anna Curir, associated INAF Astrophysical Observatory of Turin, just in the bookstore with The Emergence of the Third Culture and Lethal Mutation, published by the Sirente.
This fascinating book contains the thoughts of the world's leading biologists, geneticists and evolutionary theorists. It's all about where we are, and where we're heading—from a comparison between genes and digital information to new findings on how parents individually influence the human genome.
The world of innovation, entrepreneurial and technological singularity is full of parallels with religion: there are prophets, pilgrimage centers (Silicon Valley, Tel Aviv, Seoul, Shenzhen), tribes of believers, heretics and revealed truths. The commonalities could become a simple curiosity, a thesis topic of a humanistic career, if not because there is a group of technologists and experts on this agenda who believe this cogency of religious values acts as a bias that could lead to wrong projections. And the forecasts of vehicles without human drivers, lives of hundreds of years, end of employment, to travel by virtual reality and other phenomena that are as inexorable from the field of innovation could be saying more about our present, with its molded psychological and cultural patterns in thousands of years, about the future. . . .
In the movie 2001 Space Odyssey, filmed in 1969, Stanley Kubrick imagines a future of space travel, but all women of history are hostesses, assistants or secretaries: the director did not foresee the gender revolution of the 70s. Steven Pinker talks about this in his essay in the book This Will Change Everything, published by the director of the website Edge, John Brockman.
This approach leads to the conclusion that the existence of certain technology is a necessary and sufficient condition for a large-scale social change associated with that progress in a short time. . . .
Speculation comes to mind of a reigning "social mood" in recent days, with a local reality in gray tone that combined corruption scandals, economic recession and defeat in the Copa America, and that in turn matches no less daunting international context, between Brexit, the prospect of Donald Trump winning the election in the United States, terrorist attacks and turbulence in the markets. These were the dominant themes in the media and on social networks in recent days. ...
Six years ago, John Brockman, editor of Edge.org, published a book with 125 short essays written by several of the most influential thinkers in the world, who attempted to answer the question: "What is going to change everything?" The texts were authors like Richard Dawkins, Ian McEwan, Nassim Taleb, Steven Pinker, Freeman Dyson and Jared Diamond, among others.
Most responses came from the field of artificial intelligence, synthetic biology, physics and astronomy (the most repeated response will change what all was the discovery of intelligence beyond Earth).
This month’s Insights column was an attempt to use simple puzzles to highlight the consequences of the infinity assumption in the physical world. The idea was sparked by an article by the physicist Max Tegmark that was written for the book, "This Idea Must Die." Tegmark’s article is excerpted in a blog at Discover magazine under the title, "Infinity Is a Beautiful Concept — and It’s Ruining Physics."
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