Part of the definition of intelligence is always this representation model. . . . I’m pushing this idea of distribution—homeostatic surfing on worldly engagements that the body is always not only a part of but enabled by and symbiotic on. Also, the idea of adaptation as not necessarily defined by the consciousness that we like to fetishize. Are there other forms of consciousness? Here’s where the gut-brain axis comes in. Are there forms that we describe as visceral gut feelings that are a form of human consciousness that we’re getting through this immune brain?

CAROLINE A. JONES is a professor of art history in the Department of Architecture at MIT and author, most recently, of The Global Work of Art. Caroline Jones's Edge Bio Page [2]