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| Edge
110 January 6, 2002 |
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The following message is the basis for the 6th Annual Edge Question. I sent individualized emails to the third culture mail list as in the example below, addressed to Steven Pinker, the first participant to respond.
John
Brockman p.s. A selection of the responses below were excerpted by The New York Times Op-Ed Page on Saturday, January 4, 2003. |
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Ian Wilmut • J. Craig Venter • Steven Pinker • Ray Kurzweil • Gino Segre • Stephen Schneider • Oliver Morton • Rodney Brooks • Seth Lloyd • Denis Dutton • Freeman Dyson • Philip Campbell • Kevin Kelly • Lawrence Brilliant • Mihalyi Csikszentmihalyi • Paul Davies • Robert Shapiro • Jaron Lanier • J. Doyne Farmer • Colin Tudge • Marvin Minsky • George Dyson • William H. Calvin • David Gelernter • Janna Levin • Howard Gardner • Martin Seligman • Richard Nisbett • David Lykken • Alison Gopnik • Marc D. Hauser • Eric R. Kandel • K. Eric Drexler • James J. O'Donnell • Michael Shermer • Daniel Goleman • Richard Saul Wurman • Andy Clark • John Horgan • Roger C. Schank • Nancy Etcoff • Gerald Holton • Judith Rich Harris • Brian Goodwin • Karl Sabbagh • Joel Garreau • Susan Blackmore • Leo Chalupa • Jordan Pollack • David Myers • Ernst Pöppel • Lisa Randall • Stuart Pimm • Eduardo Punset • Lee Smolin • Rafael Nunez • Timothy Taylor • Mike Weiner • Leon Lederman • Bart Kosko • Adam Bly • Randolph Nesse • Terrence Sejnowski • Mary Catherine Bateson • Alan Alda • Cliff Barney • Douglas Rushkoff • Donald D. Hoffman • Steve Giddings • Lance Knobel • Piet Hut • Robert Aunger • Christine Finn • David M. Buss • Beatrice Golomb • Rupert Sheldrake • Delta Willis • Clifford Pickover • Eberhard Zangger • Steven Quartz • Keith Devlin • John McCarthy • Gary F. Marcus • Justin Hall • Stephen Reucroft & John Swain |
Today's Visions of the Science of Tomorrow Mapping the Planet Professor PlayStation Little Geniuses Think Small Science Without Secrets Fending Off the Big One Intellectual Globalization Cassandras of the Labs Really Popular Science [Click here for The New York Times Op-Ed pagefree registration required] |
President Advice on Policy DEAR READER, Congratulations! President George W. Bush is considering asking you to serve as his science adviser. He asks that you write him a memo addressing, "What are the pressing scientific issues for the nation and the world, and what is your advice on how I can begin to deal with them?" So begins this year's online question from Edge, an e-salon of leading scientists and members of the "Third Culture" (in answer to C.P. Snow's scientists vs. humanists)... This year—with smallpox vaccination, bioterror, stem-cell research, climate change, energy policy and missile defense dominating news—the annual question eschews intellectual posturing and gets down to practicalities... ...You
can improve your own science education at www.edge.org, where the
Edge memos will be available January 6. |
| 85 Responses |
J. Doyne Famer The most pressing issue facing the United States today is not doing better science, but rather using the science that we already have to make better public policy. Science, which originally came from the Latin word for "knowledge", is not just something that weird guys in lab coats do - it is a practical mode of thought, a nuts and bolts approach, a way of telling fact from fiction. According to my dictionary, "scientific" means "having an exact, objective, factual, systematic, or methodological basis". It means that when you don't understand something, you make careful observations or experiments, understand what works and what doesn't work, and choose the things that work. Unfortunately, all too often we are now making public policy based on belief and uninformed public opinion rather than science, even when science gives clear answers that directly contradict belief. This approach may make you popular in the short run, but in the long run it is doomed to failure. I would also like to point out that science is patriotic. Good old American know-how is the foundation that has made this a great country. It is no coincidence that so many of the founding fathers, such as Thomas Jefferson and Benjamin Franklin, had a lifelong passion for science. Science is the engine that has fueled our prosperity. The United States has by far the greatest scientific establishment in the world, the best that has ever existed. So why, at the peak of our scientific power, are we completely ignoring science when it comes to formulating public policy? I began my career as a scientist studying what has now come to be called "chaos". What this means is that lots of things, like the weather, are inherently unpredictable. This has come up recently for global warming, which I'm sure you've heard a lot about. It's true that at this point we can't predict exactly what global warming is going to do to the earth. But there is something we can predict with complete certainty: Global warming is going to make some big changes, and those changes are highly unpredictable. The unpredictability of global warming is precisely why we need to do something to stop it now. One definition of conservative is "preferring gradual development to abrupt change". Conservatives feel particularly strongly about this when we don't have any idea what that abrupt change is going to be. Global warming is a situation where anyone who is paying any attention to what science is telling us ought to be a conservative. Science isn't just about things, its also about people. During the last fifty years we've learned a lot about people and what makes them happy and productive. For example, we know that once they have their basic needs taken care of, making more money is not a big factor that contributes to making people happy. Scientists have measured that, and understand it a lot better than global warming. Dollar for dollar, investing money in nice parks, safe neighborhoods, getting rid of pollution, and instituting good social services has a much bigger effect on people's happiness than lowering their taxes. There are many other areas where science tells us things about the world and we aren't paying attention. These include building an effective national defense, preventing huge forest fires, managing water in the west, education, prison reform, drug policy, or social security. In all these areas science tells us a lot about how to make things work better, but we just aren't making good use of what it's telling us. Sincerely, Doyne
Farmer |
George Dyson I appreciate the opportunity to offer some advice. We currently have no shortage of scientific expertise to deal with the manifold issues facing this nation and the world. Whats missing is that science (and engineering) is no longer a fundamental priority of the national agendathe way it was when Sputnik galvanized us into action in the aftermath of World War II. You have dozens of capable and distinguished advisors to call upon who owe their training and their love of science to the excitement of the Sputnik years. What worries me is that we are not instilling the same spirit among the generations now in school. Should I be accepted for the position, I will move immediately to initiate a national program (with public/private partnership) of sabbaticals for all science educators, from kindergarten through grade 12. This will attract better teachers to the field, encourage existing science educators to widen their horizons, and allow them to remain current with whats going on in the real world. The entire nation will reap long-term benefits through better-educated and more-inspired students, and short-term benefits from the kinds of projects that individual teachers will undertake in their sabbatical years. Thank you for inviting my comments, and I wish your new emphasis on science all possible success. Sincerely, George
B. Dyson |
James J. O'Donnell
The most critical science policy decisions that face you can all be reduced to a three words: education, education, education. In 1957, I was a little kid growing up at White Sands Proving Ground in New Mexico, Werner Von Braun's first American test site. I well remember the news stories in the paper on Saturday, October 5, when Sputnik went up, and well remember the flood of money that came to our missile base and to educational institutions everywhere in the months that followed. Three of my classmates and I got our pictures in newspapers all over the country posing thoughtfully with models of missiles because wegrowing up at White Sandswere supposed to be the hope of the next generation. (Me, I decided a few years later that rocket science was what middle aged guys in suits did, so to be truly rebellious I went off to study Greek and Latin, but another few years later I wound up as CIO of a great university, so the education money wasn't all mis-spent.) American science in the near half-century since has done wonderful thingsbut we train fewer scientists every year, we can't fill secondary school classrooms with trained science teachers, we cannot support the building of research facilities in our universities, and the mass media and the houses of congress are full of scientific illiterates. Scientific research will not fix all humankind's problemsbut so far it has made us healthier, better fed, more prosperous, and better able to achieve the potential of human intelligence and human society than my grandfather's generation could have imagined. But we will go nowhere near where we need to go without the smart, trained people to take us there. We must be as relentless in hunting down that talent as we are in pursuing terrorists, and as committed to winning the hearts and minds on the American street to an understanding of the power of science as we are to winning hearts and minds on middle eastern streets. We can probably win wars, but to make them worth winning, we must build a world that makes all humankind thrive in ways that are only possible with that most rigorous application of our most precious resourcehuman intelligence. James
J. O'Donnell |
Mr President I have a dream. I have a dream that one day we shall look back on today’s society with the same abhorrence with which we now view Victorian child labour, the oppression of women, and the evils of slavery. We shall look back with horror on terrorist attacks, street crime out of control, and violence marring everyone’s lives—to a time when neither police nor the law were respected, and half our children were criminals before they even left school. And we shall wonder why so few people were prepared to stand up and shout "Enough." In my dream I can walk down any street in Bristol, Boston, Bogotá or Bombay and no one will steal my phone to get their next fix. No heroin–dazed beggar will plead for my change. No crack-crazed youth will kill me for my credit card. And why? Because in my dream they, like me, can walk down that street and buy any drug they like. Cannabis and ecstasy, heroin and cocaine, LSD and aspirin, will all be sold – clean, legal, properly packaged in precise doses, with appropriate warnings and proper regulation. Tax revenue will be more than enough to treat addicts and to guide problem users. Scientists will be free to research the effects of any drug without fear. Children will be given true advice, and real drugs education that teaches wise drug use, not ignorant abuse. And global terrorism will have disappeared for lack of funds. Our prisons will have room to spare. No one will be there for wanting the freedom to control their own mind. And no one will be there because gangs have lured or threatened them into a life of dealing and violence. Police will once more earn the respect of the majority whose lives they work to protect. In my dream, the peasants of Afghanistan will work their poppy fields for legal wages, the farmers of South America will labour free of the fear of the drug barons, and the profits of world trade will not be siphoned off by the criminals but returned to the people who earned them. Mr President, it is the United States of America who long ago brought the evil of prohibition upon the world, and still holds the power to prevent the rest of us from seeking freedom from prohibition. Mr President, you could win the war on terrorism, not by fighting, but by refusing to fight the war on drugs. As your prospective scientific advisor on issues of mind and consciousness, I know that there is no more pressing issue than the problem of drugs. I urge you to act now to free us all. Yours sincerely,
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Robert
Aunger The appointment of an anthropologist such as myself to the post of science advisor would be unusual, but perhaps opportune, as some of the lessons anthropologists have drawn from their investigations over the past century have some bearing on the times. Anthropology has always been identified with the concept of culture, and recent events suggest that the need to understand how different belief systems arise and perpetuate themselves has become urgent. But let me first explain how anthropologists use the culture concept as a way of identifying how humankind is different from the rest of Creation, because this not only contains its own lesson, it sets the stage for the argument about how one cultural group comes to differ from another. Culture is what we have that other creatures don't. However, as we have learned more about other animals, the number of features unique to our way of life has diminished considerably. For example, we used to think that no other animal learned an idiosyncratic way of performing some behavior that makes their group characteristically different from other groupswhat anthropologists call "cultural traditions." Now we know that chimpsand probably a number of dolphin and whale speciesdo have socially acquired traditions. So we can no longer say that such traditions are unique to us. Grammatical language is still on the list of quintessentially human characteristics, but its status on the list is highly contested because some say that chimps can be taught by human care takers to speak (or use sign language) in grammatical fashion. Thus, some species have near-human abilities to make complex judgments. Our first lesson: We should therefore consider these animals as being worthy of moral rights equal to their cognitive and emotional capacities. The best we can say nowadays is that people have complex culture. This means primarily that we have organizations (or designed, special-purpose social groups), and technology (especially machines), which have no parallel in the rest of the animal kingdom. What is important about this, in light of recent events, is that organizations and technology have allowed human cultures to diversify in ways seen in no other animals. Human groups exhibit specific ways of life that have emerged during the individual history of that group. As a result, the human population, unlike any other, can be divided into groups that live according to quite different sets of rules. This sometimes makes it hard for members of one group to sympathize with the members of other groups, or even to comprehend what the rationale for some "exotic" behavior like a witchcraft trial or an elaborate "rite of passage" into adulthood might be. The anthropological enterprise would be unnecessary if people everywhere lived according to the same set of rules. At the same time, anthropology would be impossible if it weren't the case that individuals can learn to live successfully amongst those whose culture is different from their own. Aspects of culture may reflect the idiosyncratic history of each group, but they make sense within the confines of that history. Our second lesson can be drawn from this fact: Just as we should understand and respect other animals, so too should we honor other cultures, because just as species diversity is important to the survival of the biosphere, so too is cultural diversity necessary for the health and longevity of the human species. The world will only become a safer place when we realize that each and every culture is an invaluable inheritance of knowledge tested against local conditions over a long period of time. While the findings of anthropologists indicate that we should be tolerant of cultural variation, taking anthropology seriously as a science also indicates that we should not mistake exotic beliefs for science. The fact that people have diverse systems of belief does not give them all equal claims on truth. Intelligent Design theorists, for example, argue that because the natural world is complex, a supernatural agent must have designed it. There are two problems with this argument. First, scientific theories for the emergence of complexity exist, such as Darwinian evolution and complexity theory. Second, even if such theories did not exist, the conclusion that only supernatural causes can explain such complexity does not follow, since a scientific explanation for complexity could arise tomorrow. Our final lesson: The teachings of Intelligent Design theorists therefore belong in programs of religious, not scientific, instruction. I believe these lessons from anthropology should play an important role in deciding our future scientific policies. I respectfully hope you will agree. Sincerely, Robert
Aunger |