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CONFUSES 1 AND 2 THE 200 I.Q. [7.17.97]
Introduction On Saturday, May 24, I received the following email message from the Swiss art curator Hans Ulrich Obrist:
On a visit to New York, Hans Ulrich had noticed that my office walls are covered with the framed works of art by James Lee, which, in each case, are pieces he mailed to me or stuffed under my door. Inevitably they were constructed out of exotic papers he had found in Chinatown and on which he either wrote in a his highly stylized script or microprinted lists of questions in a type size so tiny as to be unreadable to the naked eye. James Lee, who defined the sophisticated edge of that world of ideas had been my neighbor, closest friend, and a collaborator of sorts. He had spent a number of years in Japan and had a decided zen-like epistemology in which there was no distinction between art and life. As one of us used to say (I sometimes get confused here): "what comes before performance?" In his case, the performance was an exercise in the interrogative. James Lee liked questions. In The First Reader, Gertrude Stein wrote about how Johnny measured Jimmy and how Jimmy measured Johnny until the characters became meaningless and what remained was the act of measurement. She was the first writer who made integral to her work the idea of an indeterminate and discontinuous universe. Words represented neither character nor activity: they were "not imitations either of sounds or colors or emotions." Language was an intellectual re-creation. Through an emphasis on such stylistic devices as repetition she used language to deny meaning and representational concerns. As she pointed out, she would "write as if the fact of writing something were continually becoming true and completing itself, not as if it were leading to something." A rose is a rose is a rose. And a universe is a universe is a universe. It was in this spirit that James Lee (Jimmy) and I (Johnny) began an intense dialogue around 1970 that sprang, in part from his interest in my early book, By the Late John Brockman (1969) and my fascination with his notion of "Einstein, Gertrude Stein, and Wittgenstein," which, by the end of our collaboration, had become "Einstein, Gertrude Stein, Wittgenstein, and Frankenstein." We walked in Central Park nearly every day; we talked incessantly; we had dinners; we wore his plural clothing; we had fistfights; we asked each other the questions we were asking ourselves; we sought to write what he called "the perfect book." He liked "sentences that go 100 ways at once. You can't tell where the subject is, you can't tell what the subject is." It took nearly two years of starting and finishing each others sentences, but we did write the book. Dozens of notebooks, hundreds of handwritten pages, were reduced to 100 sentences, one to a page. I publish it here for the first time. p.s. A week after receiving news of James Lee's death, I went to my farm and found the following message on the answering machine time-stamped May 16. "Johnny, Jimmy send ten thou right away for "The Perfect Book." Wire money to Byars, American Express, Cairo. Johnny, I'm dying in a hotel room in Egypt. Five hundred a day to eat through a tube. Johnny, this is it. Send the money. Call your publisher. Jimmy. Cairo. Click." James
Lee Byars (The New York Times, May 24, 1997:) "BYARS-James Lee, internationally renowned artist whose work concentrated on minimal hermetic forms, reduction towards essence and absence, and an acute sense of the ephemeral, died on Thursday, May 23, 1997, at the Anglo-American hospital in Cairo, Egypt. He was 65 years old." |
John Brockman, Editor and Publisher |
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